Wednesday, April 11, 2007

Do we know how to look at Eshu?

In transporting the image of the trickster and mediator from West Africa through the white Catholic cultures of Europe via the slave trade and to the Americas, Eshu/Ellegua came up against prejudice, both cultural and religious. The christian repression of sexuality and the fear of the shamanic trance state so integral to dance worship in African culture precluded a deeper understanding of the deep faith evidenced by the belifs of the Ifa and Yoruba. The Christians separated the elements of good and evil: the temptation is not something incorporated into the angel archetype but is relegated to the fallen angel. Among the West African and by extension the beliefs of the diaspora which sprang out of them, good and evil are two sides of the same coin, and it is what one does with the face that shows up that matters. Interpretation of the gifts and lessons is thebridge between the sacred and the profane.


for a fascinating read...go to http://www.carnival.com/sf00/trickster.htm read about Trickster at the Crossroad: West Africa's God of Messages, Sex and Deceit by Erik Davis.

Tuesday, April 10, 2007

The hand of God


The hand of God is in all things. Eshu is his messenger. Sometimes his messages are harsh, but they are always loving in the end. You will grow if you listen to his wisdom and learn to laugh at yourself. He brings the realm of the cosmic right to your doorstep, but you have to pay attention. He never speaks straighforwardly because he likes to make people think. Do you see him playing with you?

Thursday, March 15, 2007

Historical and cultural notes: Ase O!

The trickster Eshu comes out of the African psyche, generated from the environment surrounding the Western part of the continent among the Benin and Yoruba people. He is a passionate embodiment of the forces of nature, the shifting fates of life. He is likened to Hermes, the messenger god of ancient Greece, and his message is to reveal our interconnectedness not only one with the other, but with the forces of the natural world. He is the keeper of keys, the guardian of the crossroads and doorways, of new beginnings, and as such I muse on how important he must have been to the people of West Africa who became the African diaspora, moving from their homeland as slaves under horrendous circumstances. He must have given them strength to endure as he lives and thrives among their ancestors in Haiti, Cuba, in the islands of the Caribbean, and among the countries of South America. He has stayed constant and yet transformed as he moved into new circumstances, changing and yet remaining the same. It is consciousness that Eshu, Papa Legba, wishes to bring forth, because it is through consciousness that we find our proper place in life, and it is only through consciousness that we will survive. Eshu embodies the sacred bringing together of opposites, sacred and profane, earthly and divine. In that we find Ase: the generative power of the cosmos. It is this force that is brought to bear in the often feared rites of Voodoo, an offshoot of the traditions that evolved out of the diaspora of the African slaves. In my hope for the future, Eshu will continue to assist mankind in showing up for life, for bringing together at the crossroads unlikely partnerships, for smacking us up side the head so that we can grow and tap the power that is all around us. Ase O.

Tuesday, March 13, 2007

I can see what they feel

Ellegua knows what is afoot. He sees what is and what needs to come about. Trust Ellegua, even when he makes you fall, trust Ellegua and laugh. He is playing with you to show you your soul. Follow with a light heart and give thanks for his attention. He writes straight lines with a crooked hand.